Solovev Vladimir, falsafo: Biography, qoraallada

Vladimir Solovyov ahaa mid ka mid ah ugu weyn ee aqoon yahanno diinta Ruush qarnigii XIX goor dambe. Waxa uu ahaa qoraaga of tiro ka mid ah fikradaha iyo aragtiyaha (Ilaah-xooggooda, iyo D. si Panmongolism.), Waxaa weli la bartay in si faahfaahsan by faylosuufiinta qoyska.

sanadaha hore

Faylasuuf The mustaqbalka Soloviev Vladimir Sergeyevich ku dhashay January 28, 1853 Moscow, ina taariikhyahan caanka Sergeya Soloveva (author of multivolume ah "History of Russia tan iyo wakhtiyadii hore"). Wiil jiray Dugsiga Sare ee 5aad, iyo ka dib soo galay Physics iyo Xisaabta Kuliyadda ee Moscow State University. Tan iyo yaraantiisii Soloviev akhri shuqullada ku idealists Jarmal iyo Slavophiles. Intaa waxaa dheer, oo waxay lahayd saamayn materialists xagjirka weyn. hamiday ayay u keeneen ninkii dhallinyarada ahaa in awood physico-xisaabeed ah, si kastaba ha ahaatee, ka dib markii sannaddii labaad oo uu wareejiyay taariikhda iyo Philology. Soo jiitay by suugaanta waxyaalaha yar yar Vladimir Solovyov xataa tuuraa ee suuqa ee iyada icon qolka tahay aabbaheen aad careysiiyay. Guud ahaan, kala duwan ee uu reading markaas ka koobnayd Khomyakov, Schelling iyo Hegel.

Sergey Ruhbaaniyad in wiilkiisa shaqada adag iyo wax soo saarka. sanad kasta, isaga qudhiisu waa nidaamsan daabacay by xaqiiqada ah ee uu "History" dareenka this ahaa ina bannaanbaxyo. Sida dadka waaweyn, Vladimir maalin kasta soo qoray, iyada oo aan marka laga reebo (mararka qaarkood on haraaga warqad, markii gacanta wax kale ahaa).

xirfadiisa jaamacad

Horeba at da'da 21 Nightingales uu noqday sayid iyo kaaliyaha professor ah. Shaqada, taas oo uu ku difaacay, waxaa cinwaan looga dhigay sida "The Crisis of Western Philosophy". Ninkii dhallinyarada ahaa ayaa go'aansaday si aad u hesho shahaado ma aha in uu u dhashay Moscow iyo St. Petersburg. Waa maxay ujeeddada loo of view in uu warqad cilmiyeed ugu horeysay difaacay Solovev Vladimir? Philosopher dhaleeceeyay markaas caanka ah ee positivism Europe. Ka dib markii la helo shahaadada Masterka ee, intuu ku socday inuu safar ugu horeysay ee waaweyn ee ajnabiga ah. Aamadani qoraa booqday Adduunka Old iyo wadamada bariga, oo ay ku jirto Masar. Safarkan uu ahaa kaliya xirfadle - Soloviev noqday xiiso spiritualism iyo Kabbalah ah. Intaa waxaa dheer, waa in Alexandria iyo Qaahira, wuxuu bilaabay shaqada uu aragti ah ee Sofia.

Soloviev guriga soo laabtay, wuxuu bilaabay inuu wax ku barayay at St. Petersburg University. Waxa uu la kulmay oo noqday saaxiibtinimo la Fedorom Dostoevskim. Qoraaga of "The Brothers Karamazov" sida noocooda ah Alesha doortay Vladimir Solovyov. Wakhtigan, jejebiyey dagaal kale oo Ruush-Turkish. Sida jawaabay Solovev Vladimir? Philosopher dhow u tageen inay hore tabaruce ahaan, si kastaba ha ahaatee, xilligan la soo dhaafay bedelay maskaxdiisa. Waxa uu sheegay in diimaha qoto dheer iyo diidmada dagaalka. In 1880 wuxuu difaacay sida uu u sha oo noqday dhakhtar. Si kastaba ha ahaatee, ay sabab u tahay khilaafka la Raktarka ee jaamacadda - Mikhail Vladislavlev - Solovyov ma uusan helin post ee professor.

Joojinta hawlaha baridda

Ujeedadu waxay fure fekeraya noqday 1881. Markaasaa dalka oo dhan ku koryeelay dil kacaan of Tsar Alexander II. Taasi ku hoos jira xaalad kuwaas Solovev Vladimir? Philosopher, samatabbixiyey muxaadaro dadweynaha taas oo uu ku sheegay in ay tahay lagama maarmaan ah inuu wax cafiyo argagixisada. falkan muujiyeen dabeecadaha iyo aaminsan Solovyov. Waxa uu rumeysan yahay in gobolka waxa uu xaq u lahayn in ay dilayso dadka, xataa jawaab u dilka. Fikradda ah ee dambi dhaaf Christian ayaa lagu qasbay qoraaga in this tallaabo daacad ah, laakiin arinku.

muxaadaro The keentay in fadeexadii. oo ku saabsan waxa ay noqday kuwa loo yaqaan hogaanka aad. Wasiirka Arrimaha Gudaha jara'id-Melikov qoray a Tsar Alexander III qoraal cusub, kaas oo ugu baaqay in KT ma aha in ciqaabi Faylasuuf sababtoo ah diimaha oo qoto dheer oo dambaysta ah. Intaa waxaa dheer, author of muxaadaro ahaa ina taariikhyahan ah oo la ixtiraamo, mar Raktarka hore ee Jaamacadda Moscow. Alexander in uu reply yeedhay Solovyov "waalliyeed" oo uu la taliye u dhow Konstantin Pobedonostsev tixgeliyo carshiga hortiisa eed "waalan."

Ka dib markii Faylasuuf this ka tagay St. Petersburg State University, inkastoo farsamo inuusan la ceyriyay. Marka hore, waxa uu ahaa Crore ah, iyo marka labaad, qoraaga jeclaan lahaa in ay diiradda saaraan badan oo ku saabsan buugaag iyo articles. Waxa ay ahayd ka dib markii 1881 bilaabay muddo ah ubax hal abuur in badbaaday Solovev Vladimir. Philosopher qoray oo aan istaagin, maxaa yeelay, isaga yeelay, waxay ahayd sida kaliya si ay u helaan lacag.

Knight-Monk

Sida laga soo xigtay-qorka ee saffarro, uu ku noolaa Solovyov xaalado walaac ah. guriga Joogtada ah ma uusan haysan. Qoraagu wuxuu ku hadhay hotels ama aad leedahay saaxiibo badan. inconstancy guriga u xun tahay caafimaadka. Intaa waxaa dheer, Faylasuuf si joogto ah u dhawray soon adag. Oo waxaas oo dhan waxaa ku weheliyay xoojinta jimicsiga. Ugu dambeyntii, Solovyev si joogta ah Iambarrada dhuuqi jiray. Si aad u dareere this, waxaa loola dhaqmo sida caafimaad iyo dhuur. Dhuuqi jiray guryaha oo dhan way wada qooyay.

Jidka maqlana nolosha iyo sumcadda qoraaga ee waxyoonay Abwaan Alexander Blok yeedhay qorkiisa uu geesigeeda-wadaad. Solovyov asalnimada laftiisa muujiyey in wax walba. Writer Andrey Bely tagay xasuus, kaas oo tusaale ahaan, ayaa sheegay in falsafo lahaa qosol la yaab leh. saaxiibada qaar waxay u maleeyeen uu ahaa Homeric iyo farxad, dadka kale - jinka.

Solovev Vladimir Sergeevich badanaa dal kale tegey. In 1900, markii ugu danbeysay ee uu Moscow ku noqday, in lagu rido bandhiga qaadin gaar ahaan xagga shuqullada Plato ee. Markaas qoraaga dareemay xun. Waxa loo qaaday Sergeyu Trubetskomu - Faylasuuf diinta, publicist, tiradaasi dadweynaha iyo ardayga Soloviev. Qoyskiisa iska Bottleneck ka estate Moscow. Si Vladimir dhakhaatiirta Sergeyevich gaaray in ay ku riday cudurka niyad - "cirrhosis of kelyaha" iyo "atherosclerosis". jirka ah ee qoraaga ay dhammaatey ka dollar ee miiska. Qoyska uu keligiis ku noolaa, si ay raacaan caadooyinka iyo saamayn Solovyov ninna waayeen. Manor cidhiidhi ah, waxaana uu noqday meel uu dhintay. Philosopher, dhintay August 13, 1900. Wuxuu waxaa lagu aasay Qabuuraha Novodevichy, soo socota si ay aabbihiis.

Xoogiisa

Qayb muhiim ah oo ka tagay Vladimira Soloveva waxay tahay fikrad Ilaah-bilowgii xooggooda. aragtida waxa markii u horraysay la Yimaadeen falsafo in uu "Khudbooyin" ee 1878. Its weeyn aasaasiga ah waa wax soo saarka ee midnimada nin iyo Ilaah. Solovyov loola dhaqmo si dhaleeceyn Iimaanka mass dhaqanka ummadda Ruush. Waxa uu tixgeliyaa banneeyey Nicmoolayda waxa caado ah "ka baxsan."

faylosuufiinta kale oo badan Ruush, iyo sidoo kale Solovyov isku dayay in uu dareenka ka dibna gobolka ee Orthodox Church Ruush ah ka dhigi. In waxbaristiisa, qoraaga loo isticmaalo muddada Sophia, ama xigmad ah, kaas oo ahaa in ay nafta rumaysadka cusboonaaday noqday. Intaa waxaa dheer, waxay leedahay jidhka - Kaniisadda. Waxaa bulshada ka mid ah oo mu'min ah waxay ahayd in ay noqoto xudunta u ah bulshada ugu fiican mustaqbalka.

Solovyov in uu "Khudbooyin on Ilaah bilowgii xooggooda," ku tilmaamay in Church la maraya dhibaatooyin halis ah. Waa burbursan oo uu leeyahay uma hanto maskaxda dadka, iyo in ay meel sheegashada caan ah laakiin muranka aragti cusub - positivism iyo hantiwadaagga. Solovev Vladimir Sergeevich (1853-1900) wuxuu ahaa qanacsanahay in sababta masiibo ruuxiga ahaa Great Faransiis Revolution, taas oo ku koryeelay aasaaska bulshada caadiga ah Yurub. The theorist 12 akhrinta isku dayaya in ay caddeeyaan in kaliya kiniisadda updated iyo diinta qaadan kartaa vacuum caqiideedka, halkaasoo dhamaadka qarnigii XIX waxaa ka joogay aragtiyaha siyaasadeed xagjirka badan. Solovyov ma ku nool yihiin ilaa kacaanka ugu horeysay ee Russia ee 1905, laakiin waxa uu dareemay in ay run socda.

Fikradda ah Sophia

Sida laga soo xigtay fikradda falsafo, mabda'a midnimada Ilaah iyo nin loo fulin karo ee Sofia. Tani waa tusaale ka mid ah bulshada ugu fiican ee ku salaysan jacayl Christian of deriskiisa. Isagoo ka hadlayay Sophia sida gool kama dambaysta ah ee horumarka aadanaha, author of "Reading" sidoo kale arrinta ka mid ah caalamka oo dhan. Waxa uu tilmaamay in uu aragti geedi socodka cosmogonic.

Book Faylasuuf Vladimir Solovyov (10 reading) siinayaa taariikhiyan ah ah ee dunida. First, waxay ahayd Epoch ee xidiguhu. Writer waxaa la wadaajisaan Islam. Markaasuu raacay Epoch ah Solar. Isla mar ayay u dhacday, Qorraxda, kulaylka, iftiinka, magnetism iyo ifafaale kale oo jirka. Bogagga shuqulladiisa theorist xidhan xilliga la badan diimaha qoraxda diinta of Qarniyadii hore - rumaysadka ee Apollo, Osiris, Adonis iyo Hercules. Iyadoo dhalashada dunida nolosha organic bilaabay la soo dhaafay, marxalad Telluric.

Xilligan waxa siiyey fiiro gaar ah si ay u Vladimir Solovyov. Taariikhyahan, Faylasuuf iyo theorist iftiimiyeen saddex ka mid ah ilbaxnimooyinka ugu muhiimsan ee taariikhda aadanaha. dadyowga (Gariig ah, Lahore iyo Yuhuudda) bandhigi kartaa fikrad ugu horeeyay ee bulshada ku fiican oo aan dhiig iyo xune. Waxaa lagu wacdiyey Iisus Hristos ka mid ah dadka Yuhuudda ah. Solovyov isaga aan la daaweyn shaqsi ahaan, laakiin sida qof u suurtagashay in ay gudashada oo dhan dabeecadda aadanaha. Si kastaba ha ahaatee, falsafo rumeysan yahay in dadka wax ka badan ayaa la dhigay ka badan rabaani ah. Thuram oo ah mabda this noqday Adam.

Doodaan Sofia, Vladimir Solovyov hogaansamey fikradda ah in dabeecadda leeyahay naf kaliya u gaar ah. Waxa uu rumeysan yahay in Dadka waa ku daydo si this Markii dadkii oo dhan waxay leeyihiin wax ka wadaagaan. views Kuwani falsafo helay milicsiga kale diinta. Wuxuu ahaa Uniate (sida ku dooday in midnimada kaniisadda). xitaa waxaa jira aragti in uu diinta soo galaya, inkastoo la dooday by biographers sababta oo ah nooca kala daadsan iyo ilaha yaqiin. Mid ka mid ah ama qaab kale, laakiin Solovyov ahaa taageere firfircoon ee ay midoobeen ee reer galbeedka iyo Kaniisadda Bari.

"Beauty in Nature"

Mid ka mid ah shuqulladii aasaasiga Vladimira Soloveva ahaa article "Beauty in Nature", lagu daabacay 1889. Philosopher baaro si faahfaahsan this ifafaale, isaga oo siinaya set oo ah fasalada. Tusaale ahaan, wuxuu arkay quruxda jidka Isbadal arrinta. Isla mar ahaantaana Soloviev ugu baaqay in ay maqsuud quruxda iniinahoodu ku dhex jiraan, oo aan iyada oo loo adeegsanayo si loo gaaro gool kale. Waxa uu sidoo kale loo gudbiyo quruxda muuqashadii fikrad.

Solovev Vladimir Sergeevich, Biography gaaban taas oo tusaale u ah nolosha qoraaga, taas oo saameyn ku shuqulkiisa ku dhowaad dhammaan dhinacyada dhaqdhaqaaqa aadanaha, this article ayaa sidoo kale ku tilmaamay habdhaqanka xagga farshaxanka. Faylasuuf The rumeysan yahay in uu had iyo jeer gool ka mid ah oo keliya - in la hagaajiyo ansaxnimada iyo saamaynta on dabeecadda iyo nafta aadanaha. Dooda ku saabsan ujeedada tahay ahaa caanka ah ee qarnigii XIX goor dambe. Tusaale ahaan, on theme isla isaguna wuu la hadlay Leo Tolstoy, kuwaasoo la qoraaga si dadban ku dooday. Solovev Vladimir Sergeevich, kuwaas oo gabayo ah waxaa lagu yaqaan in ka yar shuqulladiisa falsafada, sidoo kale gabayaa ahaa, saas ma aha by hadlaya oo ku saabsan farshaxanka. "Beauty in Nature" si weyn u saameeyay aragtida intelligentsia ee Age Silver ah. Muhiimadda this article aad hal abuur dabaal qorayaasha Alexander Blok iyo Andrei Bely.

"Macnaha of Love"

Maxaa tegey Vladimir Solovyov? Xoogiisa (ay fikradda ugu weyn) waxaa la soo saaray ee taxane ah oo articles xaq "Macnaha of Love", oo lagu daabacay 1892-1893. Intaasu waa intii aan go'doonsan daabacaadan, oo qayb ka ah isku waslad oo dhan. In article ugu horeeyay ee Solovyov beeniyay fikirka ah in jecel yahay habka kaliya ee taranka iyo sii of tartanka aadanaha. Dheeraad ah, marka la barbar dhigo qoraaga views iyada. Waxa uu marka la barbar dhigo faahfaahsan motherboard, saaxiibtinimo, galmada, asalka jacaylka, jacaylka waayo Fatherland ah, iyo D. sidaas on. Isla mar ahaantaana wuxuu taabtay dabiiciga ah ee anaanimada. Waayo, Soloveva Lyubov waa ciidan kaliya ee keeni kara qofka inuu ajende dareenka kelinimada waxaa ka mid ah.

qiimaynta muujinaysaa faylosuufiinta kale Ruush. Tusaale ahaan, Nikolay Berdyaev rumeysan yahay wareegga "ugu cajiibka ah in wixii la qoray oo ku saabsan jacaylka." A Alexey Losev, kaasoo noqday mid ka mid ah taariikh nololeedka qoraaga ee, ku adkeeyay in Solovyov rumeysan yahay hab jacayl si ay u gaaraan midnimada weligeed ah (oo halkan ka qaatay jidhka ah).

"Sababta wanaagsan"

Buuga "Sababta wanaagsan", qoraal in 1897, waa shaqo muhiim ah anshaxa of Vladimir Solovyov. Qoraagu wuxuu qorsheeyay in ay sii wadaan shaqada ay leedahay laba qaybood oo, sidaas, si ay u daabacaan gebogebada, laakiin ma uusan haysan waqti ay ku fuliyaan uu fikrad. In kitaabkan, qoraaga daliishaday dood wanaagsan yahay dhamaystiran iyo shuruud la'aan. In meesha ugu horeysa sababtoo ah waxaa la xisaabay in sal u ah dabeecadda aadanaha. Soloviev cadaato runta ah ee fikirka ah in dadka oo dhan u yaqaanaan dhalashada dareen ceeb, taas oo aan la aqoon oo aan lagu soo rogi karaa ka baxsan. Markaasuu wuxuu u yeedhay, oo sifo kale oo la mid ah tayada aadanaha - baqeen iyo nixin.

Welcome waa qayb muhiim ah oo tartanka aadanaha, sababtoo ah waxaa sidoo kale la siiyo by Ilaah. Solovyov, sharxaya ra'yigaa, inta badan loo isticmaalo ilaha kitaabiga ah. Waxa uu garawsannay in taariikhda oo dhan binu-aadmiga oo yimid - waa habka kala guurka ka boqortooyada dabiiciga ah si ay xukunka ruuxiga ah ruuxa (in uu yahay, waa ka Dhawray sharka heer hoose ah si wanaagsan). Tusaale darey waa horumar ah ee hababka dambiilayaasha cadaab. Solovyov ayaa sheegay in ugu danbeyn la waayay oo aasaasi ah aargoosiga dhiigga. Sidoo kale waxa kitaabkan ku uu mar kale ka hadlay kana soo horjeestay isticmaalka ciqaabta dilka.

"Saddex Conversations"

Muddo sanado ah, falsafadda ah hal-abuurka ku qoran daraasiin ka mid ah buugaagta, muxaadarooyin, articles iyo wixii la mid ah D.. Laakiin, sida qoraaga kasta, wuxuuna ka mid ahaa shaqada ee la soo dhaafay, taas oo ugu danbeyn noqday danbaysay ee Jidka muddo dheer. Maxaa joojiyay Vladimir Sergeevich Solovev? "Saddex hadaladii on War, Horumarka iyo dhammaadka taariikhda adduunka" - si la odhan jiray kitaabka, qoraal guga ee 1900, wax yar ka hor inta uusan dhiman. Waxaa la daabacay ka dib ka bixitaankii nolosha qoraaga. Sidaa darteed, biographers iyo cilmi badan oo u yimid in ay u arkaan sida ay markhaati u tahay qoraa hal abuur ah.

Falsafada Vladimira Sergeevicha Soloveva, saamaynaya dhibaatada anshaxa ee dhiig ku daatay, ku salaysan laba theses. War - waa shar, laakiin xitaa iyadu waxay noqon kartaa cadaalad ah. Tusaale ahaan, fikir siiyey tusaale ah ee ololaha ka hortagga ah ee Vladimir Monomakh steppe Polovtsian. Iyadoo dagaalkan, oo amiir u ahaa kara inuu wax badbaadiyo dejinta Slavic ka weeraro ba'an ee joogow steppe ka badan xaq uu tallaabo.

In hadalka labaad ku saabsan mowduuca horumarka Solovyov ayaa sheegay in horumar ah ee xiriirka caalamiga ah, kaas oo la dhisay on mabaadi'da nabadda. Inkastoo dalalka ugu awoodda badan runtii rabay in la helo isku dheelitirnaan u dhaxeeya adduunka ah si degdeg ah la beddelo. Si kastaba ha ahaatee, Faylasuuf mar dambe arkay dagaalladii dunida ku daatay in ka qarxay arkaynin Guryohoodii mooyee nidaamka this. qoraa in wadahadalka labaad A adkeeyay in dhacdooyinka waawayn ee taariikhda aadanaha oo ka dhacay Bariga Fog. Sida dalalka Yurub la wadaago u dhexeeya Shiinaha iyo Japan ayaa bilowday waddo horumarka af badan oo ku saabsan qaabka reer galbeedka.

hadal saddexaad ee dhammaadka taariikhda dunida Solovyov, iyadoo uu ka Dhawrsoonidiinna caadiga ah ku dooday in, inkastoo ay ifafaalooyinka wanaagsan ee dunida oo xun oo waa la ilaaliyay, taas oo ah, ka gees ah. In qayb ka mid ah falsafada ugu horeysay ee aan isticmaalay ereyga "Panmongolism" ah oo markii danbe bilaabay inuu isticmaalo kuwa raacsan tiro badan. Tani waxay ifafaale waa si loo adkeeyo dadyowga Asian ka dhanka ah gumaysigii Yurub. Soloviev rumeysan yahay in Shiinaha iyo Japan biiraan ciidamada, la abuuro hal boqortooyadiisa iyo nay shisheeyaha gobollada deriska la ah, oo ay ku jiraan Burma.